Before the wooden coffin is closed, Pope Benedict XVI’s personal secretary Archbishop Georg Gänswein and Monsignor Diego Giovanni Ravelli, the Vatican’s lead master of ceremonies for papal liturgies, place a white veil over the late pope’s face. The action on Jan. 4, 2023, is part of the funeral rites for popes. / Credit: Vatican Media

Vatican City, Nov 20, 2024 / 12:55 pm (CNA).

The Vatican has updated the liturgical book regulating the funeral rite of popes, simplifying some of the rituals at Pope Francis’ request.

The second edition of the Ordo Exsequiarum Romani Pontificis (“Order of Funerals for Roman Pontiffs”) is a revision of the version published in 2000 and used for the funerals of Pope John Paul II in 2005 and Pope Benedict XVI in 2023.

Among the changes in the new edition, according to Vatican News, is the elimination of the use of three coffins of cyprus, lead, and oak, and the possibility for a deceased pope to be buried outside of the Vatican basilica.

Another change is that the public viewing before the funeral will take place with the remains already in a simple, wooden coffin, not on a raised bier, as was previously done. The ascertainment of the pope’s death will also happen in the pope’s chapel, not his room.

Pope Francis “has stated on several occasions the need to simplify and adapt certain rites so that the celebration of the funeral of the bishop of Rome may better express the faith of the Church in the risen Christ,” the master of papal ceremonies, Archbishop Diego Ravelli, told Vatican News. 

“The renewed rite,” Ravelli said, “also needed to emphasize even more that the funeral of the Roman pontiff is that of a pastor and disciple of Christ and not of a powerful person of this world.”

Blessed Carlo Acutis (left) and Blessed Pier Giorgio Frassati / Credit: Diocese of Assisi/Public domain via Wikimedia Commons

Rome Newsroom, Nov 20, 2024 / 05:58 am (CNA).

Pope Francis announced Wednesday that Blessed Carlo Acutis and Blessed Pier Giorgio Frassati, two young Catholics beloved for their vibrant faith and witness to holiness, will be canonized during two major jubilee celebrations dedicated to young people.

The surprise announcement came at the conclusion of the pope’s weekly general audience in St. Peter’s Square as Francis celebrated World Children’s Day. 

Vatican spokesman Matteo Bruni later confirmed that Acutis’ canonization will occur during the Church’s Jubilee of Teenagers taking place April 25–27, 2025, and Frassati’s canonization will take place during the Jubilee of Youth from July 28–Aug. 3, 2025.

According to the Diocese of Assisi, Acutis’ canonization Mass is expected to take place on Sunday, April 27, at 10:30 a.m. local time in St. Peter’s Square.

Both soon-to-be saints are beloved by many Catholic young people for their enthusiastic pursuit of holiness. The two canonizations are expected to bring many young people to the Eternal City in 2025 for the Catholic Church’s Jubilee of Hope.

Carlo Acutis: the first millennial saint

Acutis, an Italian computer-coding teenager who died of cancer in 2006, is known for his great devotion to the real presence of Jesus in the Eucharist.

Born in 1991, Acutis is the first millennial to be beatified by the Catholic Church. Shortly after his first Communion at the age of 7, Acutis told his mother: “To always be united to Jesus: This is my life plan.”

To accomplish this, Acutis sought to attend daily Mass as often as he could at the parish church across the street from his elementary school in Milan.

Acutis called the Eucharist “my highway to heaven,” and he did all in his power to make this presence known. His witness inspired his own parents to return to practicing the Catholic faith and his Hindu au pair to convert and be baptized.

Acutis was a tech-savvy kid who loved computers, animals, and video games. His spiritual director has recalled that Acutis was convinced that the evidence of Eucharistic miracles could be persuasive in helping people to realize that Jesus is present at every Mass.

Over the course of two and a half years, Acutis worked with his family to put together an exhibition on Eucharistic miracles that premiered in 2005 during the Year of the Eucharist proclaimed by Pope John Paul II and has since gone on to be displayed at thousands of parishes on five continents.

Many of Acutis’ classmates, friends, and family members have testified how he brought them closer to God. Acutis was a very open person and was not shy about speaking with his classmates and anyone he met about the things he loved: the Mass, the presence of Jesus in the Eucharist, and heaven.

He is remembered for saying: “People who place themselves before the sun get a tan; people who place themselves before the Eucharist become saints.”

Acutis died at the age of 15 in 2006, shortly after being diagnosed with leukemia. Before he died, Acutis told his mother: “I offer all of my suffering to the Lord for the pope and for the Church in order not to go to purgatory but to go straight to heaven.”

Thousands of people visited Acutis’ tomb in Assisi following his beatification in the Basilica of St. Francis of Assisi on Oct. 10, 2020.

Since his beatification, Catholic schools from the Australian outback to England have been named after Acutis, as well as countless ministries and parish initiatives.

Pope Francis encouraged young people to imitate Acutis in prioritizing “the great gift of the Eucharist” in his message for the upcoming diocesan World Youth Days.

Pier Giorgio Frassati: ‘To the heights’ of holiness

Frassati, who died at the age of 24 in 1925, is also beloved by many today for his enthusiastic witness to holiness that reaches “to the heights.”

The young man from the northern Italian city of Turin was an avid mountaineer and Third Order Dominican known for his charitable outreach.

Born on Holy Saturday, April 6, 1901, Frassati was the son of the founder and director of the Italian newspaper La Stampa.

At the age of 17, he joined the St. Vincent de Paul Society and dedicated much of his spare time to taking care of the poor, the homeless, and the sick as well as demobilized servicemen returning from World War I.

Frassati was also involved in the Apostleship of Prayer and Catholic Action. He obtained permission to receive daily Communion.

On a photograph of what would be his last climb, Frassati wrote the phrase “Verso L’Alto,” which means “to the heights.” This phrase has become a motto for Catholics inspired by Frassati to strive for the summit of eternal life with Christ.

Frassati died of polio on July 4, 1925. His doctors later speculated that the young man had caught polio while serving the sick.

John Paul II, who beatified Frassati in 1990, called him a “man of the eight beatitudes,” describing him as “entirely immersed in the mystery of God and totally dedicated to the constant service of his neighbor.”

The Vatican has yet to announce the recognition of the second miracle attributed to Frassati, which made his canonization possible.

The confirmation of the miracle from the Vatican, along with the announcement of the specific date of Frassati’s canonization Mass, are expected in the future.

Pope Francis attends a Vatican screening of the 2022 documentary “Freedom on Fire: Ukraine’s Fight for Freedom” on Feb. 24, 2023. / Credit: Vatican Media

CNA Staff, Nov 19, 2024 / 13:30 pm (CNA).

In a letter sent to Archbishop Visvaldas Kulbokas, apostolic nuncio to Ukraine, on Nov. 19, Pope Francis expressed his great sorrow for the suffering of the people of Ukraine, who have now endured 1,000 days of war since the outbreak of the violent conflict there in 2022.

The letter was published in Italian by L'Osservatore Romano on Nov. 19. 

Addressing his representative in “beloved and tormented Ukraine,” the Holy Father said he wished “to embrace all its citizens, wherever they may be,” and acknowledged the extreme hardships the Ukrainian people have suffered under “large-scale military aggression” for the past 1,000 days. 

The pope told the nuncio, whom he addressed as “brother,” that his words are meant to express solidarity with the people of Ukraine and to convey “a heartfelt invocation to God,” who he said is “the only source of life, hope, and wisdom, so that he may convert hearts and make them capable of starting paths of dialogue, reconciliation, and harmony.”

Francis quoted Psalm 121: “My help comes from the Lord, who made heaven and earth,”  recalling how every day at 9 a.m., Ukrainians observe a “minute of national silence” for the victims of the conflict.

“I join them, so that the cry that rises to heaven, from which help comes, may be stronger,” the pope wrote.

He went on to pray that the Lord will “console our hearts and strengthen the hope that, while he collects all the tears shed and will ask for an account of them, he remains beside us even when human efforts seem fruitless and actions not sufficient.”

The pope ended the letter to the archbishop by entrusting the Ukrainian people to God and blessing them, “beginning with the bishops and priests, with whom you, dear brother, have remained alongside the sons and daughters of this nation throughout these 1,000 days of suffering.”

Vatican News released a short video to mark the 1,000th day of war in Ukraine:

Pope Francis prays during the Synod on Synodality closing Mass on Oct. 27, 2024, in St. Peter’s Basilica at the Vatican. / Credit: Vatican Media

CNA Staff, Nov 18, 2024 / 18:15 pm (CNA).

Pope Francis’ call for an investigation into claims that a genocide may be happening in Gaza has garnered criticism. 

In a passage of a new book published ahead of the 2025 Jubilee Year and released on Sunday, Pope Francis noted that according to some experts, “what is happening in Gaza has the characteristics of a genocide” and called for a careful investigation, according to Vatican News.

The book by Hernán Reyes Alcaide is titled “Hope Never Disappoints: Pilgrims Toward a Better World” and was written for the occasion of the 2025 Jubilee, which is scheduled to begin Christmas Eve. It includes interviews with Pope Francis and will be released Nov. 19 in Italy, Spain, and Latin America by Edizioni Piemme Publishers. It will be published in other languages at a later date.

Pope Francis said in the book that, “according to some experts, what is happening in Gaza has the characteristics of a genocide. It should be carefully investigated to determine whether it fits into the technical definition formulated by jurists and international bodies.”

“In the Middle East, where the open doors of nations like Jordan or Lebanon continue to be a salvation for millions of people fleeing conflicts in the region: I am thinking above all of those who leave Gaza in the midst of the famine that has struck their Palestinian brothers and sisters given the difficulty of getting food and aid into their territory,” Pope Francis continued.

Israel’s ambassador to the Holy See pushed back against the claim.

Yaron Sideman responded to the pope’s comments on X, highlighting the Oct. 7, 2023, massacre of Israeli citizens by Hamas and pointing to Israel’s right to self-defense.

“There was a genocidal massacre on 7 October 2023 of Israeli citizens, and since then, Israel has exercised its right of self-defense against attempts from seven different fronts to kill its citizens,” Sideman stated. “Any attempt to call it by any other name is singling out the Jewish state.” 

In a Nov. 18 press release, the Combat Antisemitism Movement (CAM), a global coalition combating antisemitism, also criticized the pope’s remarks, calling them “an eighth front” of the war against Israel.

“The State of Israel is currently facing a war of intended annihilation on seven fronts, and these remarks look like a possible opening of an eighth front, from of all places, the Vatican, which can also lead to the spilling of Jewish blood around the world,” said Sacha Roytman, CEO of CAM. “For a pope who appears to prize even-handedness and peace, we see that the Jewish state once again appears to be the exception.” 

In December 2023, South Africa filed a case against Israel at the International Court of Justice for alleged violations against the Genocide Convention, according to Reuters. The court has yet to rule on the charges. 

A United Nations Special Committee on Nov. 14 released a report claiming that “Israel’s warfare in Gaza is consistent with the characteristics of genocide, with mass civilian casualties and life-threatening conditions intentionally imposed on Palestinians there.”

“Since the beginning of the war, Israeli officials have publicly supported policies that strip Palestinians of the very necessities required to sustain life — food, water, and fuel,” the committee stated. “These statements along with the systematic and unlawful interference of humanitarian aid make clear Israel’s intent to instrumentalize lifesaving supplies for political and military gains.”

Pope Francis on Nov. 14 met with several hostages recently freed from months of captivity in Gaza. Sixteen people attended the meeting last Thursday. One attendee, a young boy, gave the pope a football jersey with the name “Tal Shoham,” the name of a family member who was taken hostage along with his wife, children, mother-in-law, and other relatives, Vatican News reported.

On Oct. 7, 2023, 1,200 people died after Islamic terrorists attacked Israel, taking 252 people hostage. According to Reuters, Palestinian health authorities say more than 41,500 people have been killed by Israel in Gaza.

“Sts. Peter and Paul,” Altar of St. Catherine (1465), Schwabach, Germany. Artist unknown. / Credit: Public domain

Vatican City, Nov 18, 2024 / 17:45 pm (CNA).

Nov. 18 is celebrated in the Catholic Church as the feast day of the Dedication of the Basilicas of Sts. Peter and Paul. Here are three things to know about the historical, architectural, and spiritual significance of these two papal basilicas.  

1. Historical significance of the Nov. 18 feast day 

In the fourth century, the world’s first Christian Roman emperor, Constantine, commissioned the construction of two separate basilicas over the burial sites of St. Peter and St. Paul to enable the public veneration of the two great apostles, martyrs, and evangelizers of Rome.

After Christianity was legalized in the Roman Empire following the Edict of Milan issued by Constantine in 313, construction of the first Basilica of St. Peter began in 319 and was consecrated by Pope Sylvester on Nov. 18 in 326. Historical records indicate that Sylvester consecrated the first basilica built by Constantine dedicated to the apostle St. Paul on Nov. 19 around the year 330.

The masses of pilgrims who came to pray at the tombs of the “Prince of the Apostles” and the “Apostle to the Gentiles” required constant repairs, renovations, and expansion of the two basilicas built by Constantine.

In 1506, Pope Julius II ordered the demolition of the original basilica dedicated to St. Peter to construct the second Basilica of St. Peter, which still stands today. Pope Urban VIII solemnly consecrated the magnificent Basilica of St. Peter 120 years later on Nov. 18, 1626.  

Over the centuries the basilica dedicated to St. Paul underwent several renovations and two major reconstructions. The current Basilica of St. Paul Outside the Walls is the third basilica built above the apostle’s burial site. In 1854 — after the great fire of 1823 and over 30 years of construction work — Pius IX consecrated the newly-built basilica and fixed Nov. 18 as its commemoration date.

2. Architectural significance of the two basilicas 

With histories that span nearly two millennia, both the Basilica of St. Peter and the Basilica of St. Paul Outside the Walls bear the marks of changing architectural designs dating back from the Paleo-Christian period to the present day.

The world-famous 16th-century Basilica of St. Peter, visited by millions of tourists and pilgrims yearly, took over 100 years to construct and was heavily influenced by Western artistic styles of the Renaissance and Baroque periods.

Designed by the Italian architect and sculptor Gian Lorenzo Bernini, the 94-foot-tall bronze canopy, known as the baldacchino, is a Baroque masterpiece that towers above the central altar and stands directly above the tomb of St. Peter. To highlight the primacy of Peter among the apostles, the baldacchino features sculptures of cherubs holding the papal tiara as well as the “keys to the kingdom of heaven,” which Jesus entrusted to St. Peter and his successors. Bernini also designed the keyhole shape of St. Peter’s Square.

Throughout its history, the Roman basilica dedicated to St. Paul was a testimony to the Catholic Church’s ancient past. Before the 1823 fire, the basilica housed artworks and historical artifacts from the Paleo-Christian, Byzantine, Renaissance, and Baroque periods.

Reconstructed to be identical to the basilica destroyed by fire, the art and architecture of St. Paul Outside the Walls has taken its inspiration from different architectural styles dating back from the 11th century to contemporary designs of the 21st century.

The holy door of this major basilica was designed by Enrico Manfrini in preparation for the 2000 Jubilee Year. Inside this door stands the Byzantine door, created in 1070, depicting scenes of the life of Christ and the first Christians.

3. Spiritual significance of the two basilicas 

The burial sites of the two patron saints of Rome remain significant places of pilgrimage for Christians.

St. Peter’s Basilica and St. Paul Outside the Walls, two of the four papal basilicas of Rome, are visited by millions of tourists for their historical, architectural, and artistic importance. For Christian pilgrims, the two major basilicas hold a greater spiritual significance that links their faith in Jesus and his Church to two of its most faithful apostles who led the way for Christians throughout the ages through their teachings and witness.

On the June 29 solemnity of Sts. Peter and Paul, Pope Francis invited all of the Catholic faithful to imitate their example and “open the doors” of the Church during the 2025 Jubilee Year of Hope. 

“The jubilee will be a time of grace, during which we will open the holy door so that everyone may cross the threshold of that ‘living sanctuary’ who is Jesus,” the Holy Father said in his homily.

The holy door in the Basilica of St. Peter opens on Christmas Eve to usher in the jubilee year. The holy door of St. Paul Outside the Walls will open on Jan. 5, 2025.

Pope Francis was joined by thousands of pilgrims in the Vatican on Sunday, Nov. 17, 2024, to celebrate the eighth annual World Day of the Poor. / Credit: Vatican Media

Vatican City, Nov 17, 2024 / 13:46 pm (CNA).

Pope Francis was joined by thousands of pilgrims in the Vatican on Sunday to celebrate the eighth annual World Day of the Poor to renew the Church’s commitment to “be close to the suffering” through spiritual and material works of charity. 

Blessing of 13 keys   

Before the Sunday Mass celebration in St. Peter’s Basilica, Pope Francis blessed 13 statues of keys, representing the 13 Houses Campaign of the FamVin Homeless Alliance as a sign of solidarity and the Church’s dedication to care for the poor and marginalized.

Each of the 13 “keys” blessed by the pope is dedicated to a specific country in which the FamVin Homeless Alliance — a charitable organization founded in 2017 and inspired by the legacy of St. Vincent de Paul — has built a home dedicated to the poor: in Syria, Australia, Brazil, Cambodia, the Central African Republic, Chile, Costa Rica, Italy, Senegal, Tanzania, Tonga, the United Kingdom, and Ukraine.

Throughout the 2025 Jubilee Year of Hope, families from each of these 13 countries will meet with Pope Francis and receive the blessed statue dedicated to the poor of their country. 

Sunday Mass and Angelus in the Vatican

During his homily and Angelus address, the Holy Father repeated his plea for Catholics to show their closeness to the poor through gestures of care infused with human warmth and tenderness.

“[To] those who give alms I always ask two things,” the pope said to the thousands of pilgrims gathered inside St. Peter’s Basilica for the eighth annual World Day of the Poor Mass. The theme of the commemoration was “The Prayer of the Poor Rises Up to God.” 

“Do you really touch the hands of these people or do you just throw the coins into their hands? Do you look into their eyes when you are giving some help and doing alms — do you look directly in their eyes or are you looking somewhere else?” he asked.     

Amid the “hour of darkness” — times of desolation and anguish — described in Sunday’s Gospel and readings, Pope Francis said, “a great proclamation of hope” is truly present for those who have put their trust in God.

“Jesus invites us to have a deeper look, to have eyes capable of reading within the events of history,” he explained. “An unshakable hope shines forth on this World Day of the Poor!”

Warning against the temptation of despair, laziness, and despondency, the pope said “we cannot condemn ourselves to powerlessness” in the face of poverty, inequality, and injustice. 

Pope Francis stressed that the poor and marginalized “have no choice but to continue to wait” and urged the Church to work with governments and international organizations to support them.

“Otherwise, the Christian faith is reduced into a harmless devotion that does not disturb the powers that be and is incapable of generating a serious commitment to charity,” the pontiff said. 

After praying the Angelus in Latin with the crowd gathered in St. Peter’s Square, the pope reiterated his homily message to live in solidarity with the poor through prayer and action, especially for “families who struggle to make ends meet.”

“Dear brothers and sisters, let us not forget that the poor cannot wait.”

Sunday lunch with 1,300 guests   

Following Sunday Mass and the Angelus, 1,300 economically disadvantaged men, women, and children living in Rome joined Pope Francis for lunch inside the Vatican’s Paul VI Hall.

The Italian Red Cross provided both meals and entertainment at this year’s World Day of the Poor luncheon with the pope. Three hundred forty volunteers served guests lasagna with vegetables, beef meatloaf with spinach and cheese, potatoes, fruit, and dessert.

Priests of the Congregation of the Mission, also known as the Vincentian Fathers, gifted each guest with backpacks containing food and hygiene items to bring home with them after their lunch with the pope.

Cardinal Francis Arinze during the centenary celebrations of Bigard Memorial Major Seminary in Rome in November 2024. / Credit: Bigard Memorial Major Seminary

Enugu, Nigeria, Nov 17, 2024 / 07:00 am (CNA).

Vatican-based Nigerian Church leader Cardinal Francis Arinze has urged priests to avoid lengthy homilies, saying a homily should not be an exhibition of “theological acrobatics” but rather a reflection of the priest’s prayer life and a clear, concise proclamation of the Gospel.

In his keynote address during the 12-day centenary celebrations of Nigeria’s Bigard Memorial Major Seminary, Arinze emphasized the importance of priests delivering homilies that are deeply rooted in Scripture, liturgical texts, and sound theology. 

“A homily well prepared should last around 10 minutes. A university lecture of 45 minutes is for a different setting. A homily is not a display of theological acrobatics nor a harangue about money,” the cardinal said during a Nov. 13 event.

A homily, Arinze added, “is not an exposition of the local political climate nor a social disquisition on the economic hardships of the people. It should be the sharing of the prayer life of the priest for the past week in the presence of the Lord Jesus in the holy Eucharist.”

He explained that the major points of the homily are best put in writing and that the language of a homily should be clear — “not an admixture of English and the local language, nor an exhibition of the preacher’s ability to navigate in idioms.”

“A poor homily is an offense against the Word of God and against God’s people gathered to hear his word,” the cardinal said.

In his address titled “The Impact of Formations House on Education in Nigeria,” Arinze reflected on the priestly vocation and the role of seminaries in preparing future priests.

“It is expected that the seminary will train the future priest to be a good pastor of God’s people. He is the spiritual director of individual Catholics and of their associations … [h]is patient attendance at their meetings, where he delivers well-prepared addresses, is one of the ways in which he serves them,” the cardinal continued. “Lay leaders remain necessary according to the nature of each association. But the priest is their irreplaceable shepherd. As a good shepherd, he is neither in front nor behind his people; he is in their midst. As the pope would put it, he has the smell of the sheep.”

Arinze noted the alarming trend of young people drifting from the Catholic faith, turning instead to African traditional religions and other superstitions. 

“In many parts of our country, Nigeria, there is a lamentation that many young people today are rather poor in their knowledge of the Catholic faith. Many of them relapse into practices of the African traditional religion,” he said.

“They may engage in real idol worship; they believe in charms; they consult fortune tellers and some go so far as to kill even a relative in the hope that that will attract big money. It is not a surprise if such young people keep away from the sacraments.”

Arinze continued: “The problem is not solved by blaming the catechists for a job not well done. Some Nigerian dioceses have a remarkable increase in the number of their priests … Suppose such a diocese adopts the policy that a priest is to be the teacher of religion in every class in schools primary or secondary. It is not below the dignity of the priest to teach the young about God and religion. Moreover, the teenagers need answers to life’s challenges.”

“The seminary also has the role of preparing its [students] to be good preachers. A priest should be a convinced announcer of the good news of salvation in Jesus Christ.”

In his keynote address at the beginning of the 12-day centenary celebrations, Arinze reflected on the challenge of inculturation in the Catholic Church in Nigeria.

The cardinal pointed to ongoing efforts in the Church to respect local cultures, including the adoption of local names in baptism and hymns in Indigenous languages. 

However, he underscored the need for a more thorough and careful process of inculturation, involving bishops, theologians, and cultural experts. 

“For an element of culture to be inculturated, the bishops’ conference of the area or country in question has first to set up a multidisciplinary study commission of experts in theology, liturgy, scriptural studies, ethnology, psychology, and music. Such a high-powered commission will have to sift the many sides of an indicated custom or tradition and, if it considers it ripe, make recommendations to the bishops’ conference,” he said.

“Inculturation is very demanding on a local Church,” Arinze pointed out. “It is not a one-man affair. It is not the fruit of someone’s over-fertile imagination, which concocts an idea on Saturday evening and forces it down the throat of the innocent and unsuspecting Sunday Mass congregation the following morning.”

As Bigard Memorial Seminary enters its second century of formation, Arinze expressed gratitude for its successes, calling on future generations of seminarians and priests to continue the work of evangelization and faith integration. 

“Bigard Memorial Seminary has come a long way in 100 years in preparing clergy for evangelization. It has done a good job!” the cardinal said. “May the Lord of the harvest continue to bless and guide this respected alma mater of ours as it walks into its second century. May the Most Blessed Virgin Mary, Queen of Apostles, intercede for Bigard.” 

Bigard Memorial Major Seminary in Enugu was founded in Onitsha in 1922 and officially opened in 1924. It was moved to its current location in 1951. It was named after benefactors Stephanie and Jeanne Bigard, a French mother and daughter who were foundresses of the Pontifical Society of St. Peter the Apostle, who donated the funds for the main building.

In 1982, Pope John Paul II visited Bigard Memorial Major Seminary, the first Nigerian seminary to receive such a guest. 

This story was first published by ACI Africa, CNA's news partner in Africa, and has been adapted by CNA.

Pope Francis speaks at a Mass and canonization of 14 new saints in St. Peter’s Square on Sunday, Oct. 20, 2024. / Credit: Daniel Ibáñez/CNA

CNA Newsroom, Nov 16, 2024 / 15:00 pm (CNA).

Pope Francis wants dioceses worldwide to shine a spotlight on their “saints next door” every year on Nov. 9.

In a letter released by the Vatican in Italian on Saturday, the pope established an annual commemoration of saints, blessed, venerables, and servants of God in local dioceses worldwide, set to begin with the upcoming jubilee.

“I exhort particular Churches, starting from the upcoming 2025 Jubilee, to remember and honor these figures of holiness each year,” Pope Francis wrote.

The initiative aims to help Catholics around the world rediscover and maintain the memory of those extraordinary disciples of Christ who have witnessed the presence of the risen Lord and continue to guide the faithful in those dioceses today.

He signed the letter at St. John Lateran on Nov. 9, the feast day of the basilica’s dedication.

While the pontiff chose this feast day for the yearly remembrance, he emphasized that he was not adding another liturgical celebration to the Church calendar.

Instead, the pope explained, he called on local dioceses to promote appropriate initiatives outside the liturgy or recall these figures within it, such as during homilies.

Called to be holy

Pope Francis connected the initiative to his 2018 apostolic exhortation Gaudete et Exsultate on the universal call to holiness.

The 2018 letter emphasized how sanctity manifests in everyday life through various examples, including married couples living their faith while being open to life, young people following Jesus with enthusiasm, and religious living the evangelical counsels.

“We are frequently tempted to think that holiness is only for those who can withdraw from ordinary affairs to spend much time in prayer. That is not the case,” the pope wrote in his exhortation. “We are all called to be holy by living our lives with love and by bearing witness in everything we do, wherever we find ourselves.”

According to the letter released Saturday, episcopal conferences may develop pastoral guidelines for implementing this commemoration.

The Vatican expects millions of pilgrims to travel to Rome for the 2025 Jubilee Year but also renewed spiritual initiatives in dioceses across the globe.​​​​​​​​​​​​​​​​

Pope Francis greets members of Italy’s National Youth Council at the Vatican on Nov. 16, 2024. / Credit: Vatican Media

CNA Newsroom, Nov 16, 2024 / 09:00 am (CNA).

Pope Francis on Saturday warned of a “worrying and complex” rise in youth mental health challenges, including self-harm and suicide, while calling for a new “educational alliance” to address what he described as not just a cultural but an “anthropological metamorphosis” in society.

Speaking to members of Italy’s National Youth Council at the Vatican on Nov. 16, the pope emphasized the need for comprehensive support structures amid what he called an “epochal change” affecting young people.

“As we know — even from recent news — the challenges that concern you are many: the dignity of work, family, education, civic engagement, care for creation, and new technologies,” the pope said.

“The increase in acts of violence and self-harm, up to the most extreme gesture of taking one’s life, are signs of a worrying and complex distress,” Francis warned.

The pontiff’s remarks came as the youth council marked its 20th anniversary. Francis noted with approval their “Quarta Rilevazione dell’Indice di Fiducia” (“Fourth Trust Index Survey”), showing that hope remained the predominant “inner attitude” among Italian youth.

“We often meet disillusioned people because they look to the future with skepticism and pessimism,” Francis observed. “It is important therefore to know that Italian young people can be artisans of hope because they are capable of dreaming.”

Calling for what he termed a “village of education,” the pope urged creating networks of “human and open relationships” that place the person at the center while investing in the formation of those who will serve the community.

The pope connected his message to the upcoming 2025 jubilee year, which he noted he had announced with the words “La speranza non delude!” (“Hope does not disappoint!”).

In addressing the youth representatives serving as a consultative body at local, national, and European levels, Francis emphasized their role in giving voice “to all, especially those who have no voice.”

He highlighted challenges, including dignity of work, family life, education, civic engagement, environmental care, and new technologies.

The pope concluded by referencing Blessed Pier Giorgio Frassati, asking the youth leaders if they knew of him and encouraging them to learn from “his consistency and his courage.”

Blessed Pier Giorgio Frassati, born April 6, 1901, to a prominent Italian family, died July 4, 1925, at age 24.

The young Third Order Dominican could be declared a saint during the Catholic Church’s 2025 jubilee year, according to recent statements by the prefect of the Dicastery for the Causes of Saints.

St. John Paul II, who declared Frassati a patron for World Youth Days, called him “the man of the beatitudes” for exemplifying these blessings in his daily life. According to the U.S. Conference of Catholic Bishops, Frassati has become “a significant global patron for youth and young adults,” with a special significance for young Catholics in the United States.

Image of Father Pedro Arrupe, SJ, beside sealed boxes of documents compiled during the diocesan phase of his canonization cause. / Crédito: Daniel Ibáñez/EWTN News

Rome Newsroom, Nov 15, 2024 / 17:30 pm (CNA).

Nov. 14 marked the closing of the diocesan phase of the cause for the beatification of Father Pedro Arrupe, the 28th superior general of the Society of Jesus.

After more than five years of exhaustive research into the life, virtues, and reputation for holiness of the renowned Spanish Jesuit, mentor, and “spiritual father” of Pope Francis, the diocesan phase of the process was concluded at the Lateran Palace in Rome.

Arrupe served as the 28th superior general of the Society of Jesus from 1965 to 1983. In the 1970s, he emphasized social justice as one of the main focal points of Jesuit apostolic work.

Since February 2019, more than 70 witnesses from Spain, Rome, and Japan — where he lived for 27 years as a missionary — have been questioned by the tribunal of the vicariate of Rome. 

Arrupe survived the atomic bomb that fell on Hiroshima in 1945 and devoted himself to caring for the injured in a field hospital set up in the novitiate.

Now the documents and minutes collected by the historical commission will be handed over to the Dicastery for the Causes of Saints, which will evaluate a possible miracle attributed to his intercession, a crucial step toward his prospective beatification.

The ceremony, which was held on the day that would have marked the 117th anniversary of Arrupe’s birth, was presided over by Cardinal-elect Baldassare Reina, vicar general of the Diocese of Rome.

Also present at this solemn ceremony were members of the Society of Jesus such as superior general Father Arturo Sosa Abascal and the postulator of the cause, Father Pascual Cebollada, who took an oath to have faithfully fulfilled his mission and emphasized Arrupe’s preference “for the poor and the fight for justice” as a result of his fervent prayer.

Notary Marcello Terramani was also present, as were members of the diocesan tribunal; Monsignor Giuseppe D’Alonzo, episcopal delegate; and Father Giorgio Ciucci, promoter of justice.

Reina praised the Jesuit leader, emphasizing his efforts to put the Second Vatican Council into practice as well as his profound obedience and fidelity to the Church and the popes.

He also highlighted his evangelizing mission and his “preferential option” for the poor and needy, resulting in the Jesuit Refugee Service that he founded in 1980.

Sosa referred to the long hours that Arrupe spent in prayer every day. When the priest was asked where he found the time to do so, he usually replied that “it’s simply a matter of priorities.”

The ceremony held in Rome also reflected on his charism and good relationship with those who didn’t belong to the Catholic Church. Arrupe’s efforts to get laypeople to assume responsibilities were also highlighted, as well as his welcoming nature.

After reviewing the documents from the diocesan phase, the Vatican dicastery will study the possibility of declaring Arrupe “venerable,” a title that Pope Francis can bestow upon him if it is determined that he lived a holy and virtuous life.

If this occurs, the next step would be beatification, which would grant him the title of “blessed.” This requires that at least one miracle be attributed to his intercession. For canonization and for him to be proclaimed a saint, a second miracle must be confirmed.

During his private meeting with priests of the Society of Jesus on his trip to Singapore last September, Pope Francis expressed his desire to have the Spanish Jesuit declared a saint.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.